| “憍尸迦，若菩萨摩诃萨以应一切智智心，用无所得为方便，思惟鼻界无常，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无常；思惟鼻界苦，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受苦；思惟鼻界无我，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无我；思惟鼻界不净，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受不净；思惟鼻界空，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受空；思惟鼻界无相，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无相；思惟鼻界无愿，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无愿；思惟鼻界寂静，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受寂静；思惟鼻界远离，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受远离；思惟鼻界如病，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受如病；思惟鼻界如痈，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受如痈；思惟鼻界如箭，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受如箭；思惟鼻界如疮，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受如疮；思惟鼻界热恼，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受热恼；思惟鼻界逼切，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受逼切；思惟鼻界败坏，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受败坏；思惟鼻界衰朽，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受衰朽；思惟鼻界变动，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受变动；思惟鼻界速灭，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受速灭；思惟鼻界可畏，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受可畏；思惟鼻界可厌，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受可厌；思惟鼻界有灾，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受有灾；思惟鼻界有横，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受有横；思惟鼻界有疫，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受有疫；思惟鼻界有疠，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受有疠；思惟鼻界性不安隐，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受性不安隐；思惟鼻界不可保信，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受不可保信；思惟鼻界无生无灭，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无生无灭；思惟鼻界无染无净，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无染无净；思惟鼻界无作无为，思惟香界、鼻识界及鼻触、鼻触为缘所生诸受无作无为。憍尸迦，是为菩萨摩诃萨般若波罗蜜多。 “憍尸迦，若菩萨摩诃萨以应一切智智心，用无所得为方便，思惟舌界无常，思惟味界、舌识界及舌触、舌触为缘所生诸受无常；思惟舌界苦，思惟味界、舌识界及舌触、舌触为缘所生诸受苦；思惟舌界无我，思惟味界、舌识界及舌触、舌触为缘所生诸受无我；思惟舌界不净，思惟味界、舌识界及舌触、舌触为缘所生诸受不净；思惟舌界空，思惟味界、舌识界及舌触、舌触为缘所生诸受空；思惟舌界无相，思惟味界、舌识界及舌触、舌触为缘所生诸受无相；思惟舌界无愿，思惟味界、舌识界及舌触、舌触为缘所生诸受无愿；思惟舌界寂静，思惟味界、舌识界及舌触、舌触为缘所生诸受寂静；思惟舌界远离，思惟味界、舌识界及舌触、舌触为缘所生诸受远离；思惟舌界如病，思惟味界、舌识界及舌触、舌触为缘所生诸受如病；思惟舌界如痈，思惟味界、舌识界及舌触、舌触为缘所生诸受如痈；思惟舌界如箭，思惟味界、舌识界及舌触、舌触为缘所生诸受如箭；思惟舌界如疮，思惟味界、舌识界及舌触、舌触为缘所生诸受如疮；思惟舌界热恼，思惟味界、舌识界及舌触、舌触为缘所生诸受热恼；思惟舌界逼切，思惟味界、舌识界及舌触、舌触为缘所生诸受逼切；思惟舌界败坏，思惟味界、舌识界及舌触、舌触为缘所生诸受败坏；思惟舌界衰朽，思惟味界、舌识界及舌触、舌触为缘所生诸受衰朽；思惟舌界变动，思惟味界、舌识界及舌触、舌触为缘所生诸受变动；思惟舌界速灭，思惟味界、舌识界及舌触、舌触为缘所生诸受速灭；思惟舌界可畏，思惟味界、舌识界及舌触、舌触为缘所生诸受可畏；思惟舌界可厌，思惟味界、舌识界及舌触、舌触为缘所生诸受可厌；思惟舌界有灾，思惟味界、舌识界及舌触、舌触为缘所生诸受有灾；思惟舌界有横，思惟味界、舌识界及舌触、舌触为缘所生诸受有横；思惟舌界有疫，思惟味界、舌识界及舌触、舌触为缘所生诸受有疫；思惟舌界有疠，思惟味界、舌识界及舌触、舌触为缘所生诸受有疠；思惟舌界性不安隐，思惟味界、舌识界及舌触、舌触为缘所生诸受性不安隐；思惟舌界不可保信，思惟味界、舌识界及舌触、舌触为缘所生诸受不可保信；思惟舌界无生无灭，思惟味界、舌识界及舌触、舌触为缘所生诸受无生无灭；思惟舌界无染无净，思惟味界、舌识界及舌触、舌触为缘所生诸受无染无净；思惟舌界无作无为，思惟味界、舌识界及舌触、舌触为缘所生诸受无作无为。憍尸迦，是为菩萨摩诃萨般若波罗蜜多。 |